| Summary/Abstract |
From the early 1970s until 2011, the Syrian shrine town of Sayyida Zaynab flourished as a minor centre of Shiʿi learning. It predominantly served Iraqi Shiʿi refugees, but also temporary visitors from Iran and the Gulf countries. The seminaries viewed it as their responsibility to draw in transient Shiʿa and turn them into students and loyal followers of important marājiʿ al-taqlīd or Shiʿi legal scholars who mainly reside in major centres of Shiʿi learning, such as Najaf, Karbala and Qom. While the seminaries in Sayyida Zaynab aimed at strengthening institutional affiliation among lay Shiʿa, they concurrently aided the questioning of authoritative religious edicts and opinions emanating from Iranian and Iraqi centres of learning and produced local religious authorities. This article examines two spheres in which central authority was challenged in the shrine town of Sayyida Zaynab. First, it was contested in seminaries where students and teachers debated legal rulings, and second, in contested public Muharram practices such as self-flagellation processions and the showing and selling of recorded laṭmiyyāt, which are chants performed during ritual mourning gatherings.
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