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| 1 |
ID:
159836
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| Summary/Abstract |
This article places the study of rural environmental activism in the wider context of the Chinese government's promotion of Ecological Civilization (shengtai wenming 生态文明). Ecological Civilization is, we argue, a top-down imaginary of China's future that opens up space for environmental agency while setting authoritative standards for how to frame protests in a logic of science and social stability. The article compares how residents in a small cluster of villages in Zhejiang province dealt with different sources of air pollution over a span of ten years: how, when and why they chose to negotiate with local officials and industrial managers to prevent or reduce air pollution, and what the outcome was. We found that in addition to a consciousness of the right to protest, villagers had come to regard the ability to evoke science in negotiations with officials and industrial managers as crucial for success. We suggest that the forms of environmental activism we observed were in effect “containable protests” that befit the state-initiated national imaginary of an ecologically civilized world.
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| 2 |
ID:
169783
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| Summary/Abstract |
In an ongoing debate between International Political Economy (IPE) and International Political Sociology (IPS), the question of technology provides an important entry point. For a number of decades, oil posed both security and economic issues. Today, we find ourselves at a point where information is about to replace oil as the most valuable resource. Whereas dominant (liberal) accounts of current technological transformations insist on the democratising potential of Information and Communication Technologies (ICTs), both IPE and IPS scholarships can contribute to critically analyse power relations in the digital age.
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| 3 |
ID:
179046
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| Summary/Abstract |
The Socio-Technical Imaginaries (STI) approach in Science and Technology Studies (STS) has illuminated the central role of social imaginaries in shaping the politics of technology. Its emphasis on the multilinear forms of socio-technical development is a useful corrective to universalist explanations of technological change. However, STI lacks a clear account of how inter-societal interaction shapes the imaginaries of any given political community. Synthesizing STI with the theory of Uneven and Combined Development (UCD) can correct this shortcoming. UCD offers an ontology of universals and accompanying methodology of incorporated comparison, enabling STI to integrate inter-societal causality into its theoretical framework. A combined UCD and STI framework is examined in this paper through a focus on imaginaries of technological innovation in contemporary American foreign policy. Responding to the ‘whip of external necessity’, US foreign policy seeks to upend technological diffusion and impose global regulatory evenness on national forms of technological innovation.
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