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ID:
175146
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Summary/Abstract |
Fieldworkers in politically sensitive spaces traditionally need to negotiate their presence in the field with local (in)formal authorities and epistemic power-holders. I illustrate how attempts at both holistic politicisation and neutralisation of the research space can question ethnographic knowledge production. Drawing upon the anthropology of silence and agnotology, I interrogate the whats and hows of ethnographic authority and local validation of ethnographic research when political and epistemic powers complexly and discontinuously overlap. By examining how knowledge is boasted about, concealed or questioned by political and humanitarian actors, I examine the ways in which a lack of political protection, as well as overt advocacy, shape different modalities of access – or lack of access – to the field. Against the backdrop of a growing body of literature on the ethics of research in settings affected by political transformations and emergency crises (such as today’s Arab Levant), I try to upend ethnographic confidence as a self-centred process of knowledge production. I instead rethink it not only as an ethical but also an inter-subjective effort towards a more effective integration of the counter-epistemologies of field interlocutors into our own research.
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2 |
ID:
160073
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Summary/Abstract |
The convoluted relationship between the state and citizens in conflict-ridden Syria often has been reduced to a binary of dissent and consent. Challenging these simplistic categorizations, this article analyzes how state mechanisms resonate in the everyday lives of Syrians since the beginning of the crisis. Drawing on ethnographic insights from Syrian refugees in Lebanon and Syrian Kurds in northeastern Syria, this article shows how state, society and political opposition function as relational processes. Then, it identifies the limitations of contemporary strategies of everyday political contestation through the theory of Syrian intellectual ‘Omar ‘Aziz’s ‘time of the revolution.’
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