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| 1 |
ID:
166896
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| Summary/Abstract |
This article examines the practices of humanitarian aid distribution from the perspective of aid recipients rather than providers through an immersion in the daily home life of Palestinian residents of Nahr al-Barid refugee camp (north Lebanon) in 2011. It argues that in the name of distributing aid fairly, humanitarian aid providers put in place a pervasive system of surveillance to monitor, evaluate, and compare residents' misery levels by relying on locally recruited aid workers. This regime of visibility was designed to be one directional; NGOs never disclosed how much aid they had available, nor when or how it would be distributed. The inclusion of local aid workers in this opaque framework turned a process that relied on community and neighborhood ties into an impersonal machine that fostered doubt and suspicion and ultimately hindered the community's ability to engage in collective political action.
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| 2 |
ID:
164744
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| Summary/Abstract |
This article addresses the issue of the Palestinian refugees in Lebanon, their camps, their resistance, and the challenges they have been facing “as refugees” to survive in the deeply divided state of Lebanon and to return to Palestine. Currently there are about 450,000 Palestinian refugees scattered among 12 official and recognized Palestinian refugee camps in Lebanon as well as many refugee gatherings; this number is part of the 6 million Palestinian refugees who are scattered in the world as a result of the establishment of the Zionist entity in 1948. However, on December 11, 1948, the United Nations General Assembly issued the UN resolution 194, during its third session, which stipulated that Palestinians have the right of return to their homes in Palestine. The Palestinian right of return is a Right and therefore it is not negotiable and cannot be compromised under any condition and/or circumstance. There have been continual attempts and proposals to terminate this Palestinian right of return to historic Palestine. To stop these toxic proposals from reaching their goals and to achieve their strategic goal, the Palestinian resistance has the legitimate right to use any means necessary, including armed struggle against the occupiers. The Palestinians in Lebanon are part of this process and they have been struggling on all levels to achieve their civil and human rights in order to improve their social and economic conditions in their refugee camps. Furthermore, the Palestinians have the legitimate right to continue their national struggle against Israel, which is the only way for the Palestinians to achieve their national goal for total liberation. However, there have been additional challenges affecting the Palestinians and their refugee camps in Lebanon post 1990; by the end of the Lebanese Civil War, the Palestinian refugee camps witnessed the emergence and growth of takfiri groups. Consequently, the Palestinian refugees have been sandwiched between oppressive Lebanese rules and the rise of the takfiris inside the camps. The article attempts to answer the following questions: What are the challenges affecting the Palestinian refugees in Lebanon? How can the Palestinians protect their identity from erasure and achieve their right of return to Palestine? Which internal and external groups currently control the camps? In what ways has takfiri ideology impacted the Palestinian identity? How can the Palestinian refugees and their camps survive under such conditions?
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| 3 |
ID:
160075
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| Summary/Abstract |
This article questions a dominant understanding of Palestinian political factions in the refugee camps of Lebanon, which defines them as bounded structures defined by their respective ideologies. By examining the everyday practices of Palestinian refugees vis-à-vis factions, the article demonstrates that Palestinians approached factions through personal encounters with family members, friends or neighbours, rather than on ideological bases. It highlights two main points: Firstly, the central role trust plays in building political relations, particularly when constant war, displacement and discrimination define the quotidian existence of Palestinian refugees. Secondly, it brings to light how Palestinians negotiate their personal engagement with the factions, while publicly opposing them.
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