| Summary/Abstract |
This article, based on original research in 75 villages in the North Indian state of Haryana, examines long-distance marriages of its dominant-peasant caste men with low-caste (Dalit) women from other parts of India. The male marriage squeeze caused by the female deficit in Haryana has led to this breach in the rules of caste endogamy in matrimony. These marriages and the gender status of such Dalit brides are situated within the context of polarized caste relations, caste contestations, and caste violence against local Dalits in Haryana. Long-distance alliances, through fabricated, high-caste identities of the brides, tactically circumvent prohibitions on local inter-caste marriages and provide legitimacy to continued, local, unequal hierarchies of caste relations. Intersecting oppressions of caste, gender, and patriarchy exacerbate gender subordination within both the home and community for Dalit cross-region brides. Caste-exclusionary behaviours and discriminations are strategically employed to assert caste supremacy and subdue women's resistance. The caste stigmatization of these brides carries over to their children who face inter-generational discrimination in daily interactions and marriage prospects because of their ‘diluted’ Jat identity and low-caste status. The article provides examples of Dalit brides’ agency through resistance strategies.
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