Srl | Item |
1 |
ID:
168813
|
|
|
Summary/Abstract |
This paper aims to study the history and significance of Vibhishana in Sri Lanka, an important character in the Ramayana, one of the two most renowned classical epics originating from India that became popular in South and Southeast Asia. Although the protagonist of the Ramayana, Rama, along with his spouse Sita and ardent ally Hanuman, are venerated throughout Hindu and Buddhist South and Southeast Asia, a Vibhishana cult is only found in Sri Lanka. How this came about is the central question investigated in this paper. Towards this end, historical and cultural factors specific to Sri Lanka are interrogated to tease out the circumstances that have contributed to Vibhishana’s divinity. Representations of Vibhishana in literature, art and temple worship are scrutinised to problematise Vibhishana’s significance within the Buddhist religious cosmos and his continued relevance even during the recent emergence of the cult of Ravana, his mighty older brother in the Ramayana.
|
|
|
|
|
|
|
|
|
|
2 |
ID:
160400
|
|
|
Summary/Abstract |
Sri Lanka’s 69-year-old parliamentary democracy continues with power concentrated at the center, and consequently, the country’s non-Sinhala-Buddhist minorities on the periphery continue to press for equal rights, while ethnic strife hinders prospects for unified progress. Maithripala Sirisena, president since 2015, promises reconciliation but has received little cooperation from the majority Sinhala Buddhists.
|
|
|
|
|
|
|
|
|
|
3 |
ID:
164951
|
|
|
Summary/Abstract |
The highlight of Maithripala Sirisena’s presidency came in its very beginning when he ended a decade of autocracy by restoring democracy. And when rivalry with his own prime minister, Ranil Wickremesinghe, devolved into a constitutional crisis, Sirisena was forced to abide by the democratic norms he had restored.
|
|
|
|
|
|
|
|
|
|