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MANJAPRA, KRIS (3) answer(s).
 
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ID:   161714


Asian plantation histories at the frontiers of nation and globalization / Manjapra, Kris   Journal Article
MANJAPRA, KRIS Journal Article
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Summary/Abstract This is a review article of four new books on plantation histories of Asia which offer a sophisticated analysis of the configurations of liberal imperialism, colonial capitalism, and the construction of post-colonial nationalism in the nineteenth and twentieth centuries. The works discussed here are Rana Behal's A hundred years of servitude (2014); Jayeeta Sharma's Empire's garden (2011); Ulbe Bosma's The sugar plantation in India and Indonesia (2013); and Kumari Jayawardena and Rachel Kurian's Class, patriarchy and ethnicity on Sri Lankan plantations (2015).
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2
ID:   163817


Special Section: Oral Histories of Decolonisation: Bengali Intellectuals, Memory and the Archive / Manjapra, Kris   Journal Article
MANJAPRA, KRIS Journal Article
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Summary/Abstract Over the past ten years, we have developed an extensive oral archive focused on the life histories of Banglaphone intellectuals in the age of decolonisation (1940s–1980s), the Bengali Intellectuals Oral History Project (BIOHP). This special section of South Asia provides an exploration of this online archive, , at the crossroads of oral history, archives of South Asian decolonisation, intellectual history and public histories of the Global South.
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3
ID:   163818


Third World Humanities from South Asian Perspectives: An Oral History Approach / Manjapra, Kris   Journal Article
MANJAPRA, KRIS Journal Article
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Summary/Abstract This essay is a thematic and methodological introduction to the Bengali Intellectuals Oral History Project. This interpretive oral history collection reckons with and complicates the over-representation of Bengalis in the study of South Asian intellectual history. As editors, we propose a new framework to study intellectual life in the period of decolonisation—the study of Third World humanities from South Asian perspectives. We situate West Bengal and Bangladesh as important, but obviously not exclusive, vantage points from which to explore formations of Third World thought from the 1940s to the 1980s. Methods in oral history collecting and curation help us to comprehend the intelligibility of Third World humanities expressed from regionally grounded, and diasporically mobile, South Asian perspectives.
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