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ID:
181896
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| Summary/Abstract |
The Chinese community-supported agriculture (CSA) movement is notable for advocating a revival of peasant farming and food sovereignty. For the emerging food politics in China, the main focus is the promotion of “ethical” food in the context of food scares. Currently this promotion often relies overwhelmingly on an emphasis of ethics of trust through certification of food by intermediaries. Yet, there is controversy among CSA activists, who question whether a certifying practice can improve the relationship between consumer and producer. This paper will present an emerging alternative approach within Chinese CSA circles that focuses on strengthening participatory culture within the consumer-producer nexus. To do so, I will shed new light on the experience of food and farming activism in South China since the late 1990s. The main focus is an empirical study of Chengxianghui (CXH), an organisation that operates various consumer-led action groups in Guangzhou. In order to conceptualise the approach by the activists, this paper outlines a normative framework referred to as “convivial agriculture” that is based on the Guangdong-based practice of the Participatory Guarantee System (PGS). The framework aims to recognise and negotiate responsibilities among different actors caring for the “agricultural commons.”
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| 2 |
ID:
164833
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| Summary/Abstract |
A growing number of states including Canada, Norway and Sweden have adopted gender and feminist-informed approaches to their foreign and security policies. The overarching aim of this article is to advance a theoretical framework that can enable a thoroughgoing study of these developments. Through a feminist lens, we theorise feminist foreign policy arguing that it is, to all intents and purposes, ethical and argue that existing studies of ethical foreign policy and international conduct are by and large gender-blind. We draw upon feminist International Relations (IR) theory and the ethics of care to theorise feminist foreign policy and to advance an ethical framework that builds on a relational ontology, which embraces the stories and lived experiences of women and other marginalised groups at the receiving end of foreign policy conduct. By way of conclusion, the article highlights the novel features of the emergent framework and investigates in what ways it might be useful for future analyses of feminist foreign policy. Moreover, we discuss its potential to generate new forms of theoretical insight, empirical knowledge and policy relevance for the refinement of feminist foreign policy practice.
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