| Summary/Abstract |
Through bringing history into conversation with ethnography, this paper re-examines scholarly understandings of Hindu nationalism and the practice of seva (service). Whereas much scholarship addresses Hindu nationalist service through a secular-liberal register, this paper considers what this language excludes. Giving critical attention to elite activists within the Hindu nationalist-led Vanavasi Kalyan Kendra (Tribal Welfare Centre), in Jharkhand, India, my research demonstrates how elite activists translate service into a religious language of somatic representation. This constructs marginal agents as passive subjects of a heavily moralistic ethical-self making project. This critical analysis opens up for study the differing ritual-politics of caste and gender which underlie the participation of marginal actors, practices which are not reducible to a discourse of religion or a universal category of acts. In order to grasp these more complex models, this paper gives importance to the ways in which its ethical discourses are inhabited in manifold ways. This tells a story of how Western models of religion are parochialized, and challenges the relationship between authority and agency which permeate our imagination of non-liberal discourses like those invoked by Hindu nationalist service projects.
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