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| Srl | Item |
| 1 |
ID:
169997
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| Summary/Abstract |
This introduction outlines how the essays in this special section contribute to scholarship on cow protection in India. It argues that they disrupt three powerful framing binaries—religion/economy, legality/illegality and cow-lover/cow-killer—that have tended to dominate the literature on cow protection. Making tangible the analytical limits of these categories, the essays find new critical leverage in the everyday situated relationships between humans, bovines and the state. The essays are distinguished by their attention to bovines as creative and productive forces that are not mere symbols for human politics, but materially embodied and agentive beings that play a significant role in shaping the social and political worlds which emerge around them.
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| 2 |
ID:
193469
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| Summary/Abstract |
To convey the scale of destruction that Russia’s invasion of Ukraine has caused to animals, plants, and ecosystems, analysts frequently use national-scale maps, aggregate figures, and the concept of ecocide. Although necessary, these moves risk portraying Ukraine exclusively as a zone of catastrophe, while obscuring the character of on-the-ground socioecological relations. This article enlarges the space for environmental narratives about war between catastrophe, heroism, and resilience by describing interspecies encounters along Odesa’s Black Sea Coast, in the Askania-Nova Biosphere Reserve, and in the Kharkiv Region.
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| 3 |
ID:
170002
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| Summary/Abstract |
In October 2016, protests erupted across southern India opposing a Supreme Court judgement banning an annual agricultural festival featuring jousts between men and bulls. The Court ruled the contests as infringing animal rights. Rural constituencies rallied behind the festival as a customary practice and symbol of agrarian culture. This essay suggests that the conflict between the two constituencies turns on whether animals are legal subjects or social persons. I analyse this festival-complex in Maharashtra to show that the ritual imagines animals not as rights-bearing species, but as members of the agricultural community. The rite does not disavow violence, rather it embeds its symbolisation within familial and productive relations between people and bullocks.
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| 4 |
ID:
193467
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| Summary/Abstract |
The predominant approach of protecting or restoring floral and faunal life after harming, displacing, or destroying them in service of human interests does not hold much promise for nature on Earth in the age of the Anthropocene. Such approaches fail to address the ethical and political-economic cores of what tend to be presented as techno-scientific or ecological problems. If the planet is to remain home to life beyond the human, mainstream human societies need to rethink their place, role, and entitlements on Earth, and relearn to cohabit with human and nonhuman others, even in the face of risk and uncertainty.
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