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| 1 |
ID:
172206
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| Summary/Abstract |
Focused on the cultural memory of the Gādaliya Luhār community in Gujarat, this article discusses ways in which oral traditions and cultural memory among nomadic groups in India shape the identity of a community under the challenge of cultural amnesia. The Gādaliyā Luhārs claim Rājpūt status and close association with the kings of the Mewar region of Rajasthan, but experienced double cultural amnesia, first under the Mughals and later in the British Empire, which affected their identity. The article seeks to assess the authenticity of the community’s assertions of cultural memory in the light of some historical documents and asks to what extent cultural memory through oral narratives can be taken as valid evidence for understanding the cultural identity of a specific community.
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| 2 |
ID:
172205
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This article seeks to advance contextualised understanding of the extent to which a cashless economy in India can be a feasible developmental goal. Initially, impressed with critiques of the sudden ‘demonetisation’ on 8 November 2016, we conducted econometric research to test how banks (‘bricks’) could be brought closer to rural people. However, this traditional approach of envisaging more banks was rapidly overtaken by the massive uptake of digital payment methods (‘clicks’) in India since 2016. Partly driven by the Reserve Bank of India (RBI), this has raised new concerns and research agenda focused on people’s trust in banking and new technologies, consumer skills and people’s basic rights vis-à-vis a state that, controversially, now seems to be seeking more control within a relentlessly changing postmodern scenario.
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| 3 |
ID:
172211
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The domestic labour market in India reflects how various classes of women manage their daily lives, whether as employers of domestic workers or as employees. The cultural underpinnings of various intersecting relationships implicated in this scenario have remained underresearched in India. Based on a qualitative study in a specific neighbourhood of New Delhi, this article shows that certain cultural strategies pursued by female employers explain their differential behaviour towards specific groups of maids. Observing that these female employers in Delhi prefer Nepali maids over native Indians, even if the latter are willing to work for lower wages, we set out to analyse why and how these employers evaluate immigrant Nepali maids as sharing ‘our’ culture, while native Indians are classified as the cultural ‘other’.
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| 4 |
ID:
172207
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| Summary/Abstract |
Strengthened Indo-US proximity has become a notable factor in the regional security architecture of the Indo-Pacific region, and also it raises ongoing concerns about its robustness. This article analyses the geostrategic, geoeconomic, security-related and defence-connected Indo-US relations in the region over the last two decades, highlighting the growing multidimensional convergence of US and Indian interests in the Indo-Pacific regional security architecture. In the final part, this article also sketches the future implications of Indo-US proximity and seeks to identify potential risks.
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| 5 |
ID:
172209
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| Summary/Abstract |
In the former South Kanara or south coastal Karnataka region, the presence of overlapping languages, mainly Tulu and Kannada, posed prolonged dilemmas in the nineteenth century for the Basel Mission. The choice of language was important for their evangelical work, supported by important language-related activities such as dictionary making, grammar writing and translations. Since language use was intertwined with caste hierarchy, this raised issues over the position of lower castes, mainly Billavas, for the native elites and upper castes. This article argues that the prioritisation of Kannada, and relegation of Tulu to a secondary position, was an outcome not only of missionary perceptions of the larger Kannada context, but also more importantly can be traced back to elite representations regarding the subaltern Tulu culture and lifeworld. As missionary intervention in education and native language use challenged the status quo of social hierarchy among local communities, this sparked efforts by the native elites to reclaim and restore the earlier hierarchy. In the process, the native elite representations of Tulu language and culture became at the same time an effort at dismissal and appropriation.
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| 6 |
ID:
172208
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This article explores in depth various sandhi (joining) rules in Kerala’s Malayalam language, which play a vital role in framing of the inflected and agglutinated forms of words and their compounds. It discusses significant progress in a scientific method to generate a specific annotated data set of Malayalam words that would be useful in many Natural Language Processing tasks which involve Malayalam preprocessing. The article discusses the results and issues encountered in developing this word-splitting tool for Malayalam, mainly in the context of improving the alignments between parallel texts that form a core resource in the Machine Translation task.
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| 7 |
ID:
172204
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Focused on the socio-economic background of tribal students in the 142 ashram schools of Koraput district in Odisha, this article explores the educational environment and quality of education for tribal children in India. As their educational performance is largely unsatisfactory, the primary causes behind low educational achievements are explored. It is found that the educational processes largely disregard the socio-cultural characteristics and linguistic skills that tribal students bring to the classroom. Specifically, tribal children experience serious language difficulties during the initial years of schooling. The practice of using the dominant state language, Odia, as the sole/dominant medium of instruction in all ashram schools, rather than the children’s mother tongue, appears to leave young learners illiterate in their mother tongue and also fosters low achievement levels in the dominant language.
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| 8 |
ID:
172210
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This article presents qualitative data from interviews conducted with female national parliamentarians and local government councillors in Bangladesh regarding barriers to women’s participation in electoral politics. The evidence suggests that a gender wall comprised of institutional, historical, socio-economic and cultural factors continues to prevent Bangladeshi women’s full participation in formal politics at both national and local levels. Since Bangladesh now operates a policy of affirmative action through reserved seats for female politicians, the question arises to what extent this can be seen as a useful longer-term strategy to counteract gender discrimination.
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