| Summary/Abstract |
Civilizations are as complex as the human relationships that engendered them, and outlining these relational qualities within open notions of mobility and interaction frames a reconceptualization of Central Asia’s past. Recent Eurasian archaeological research deconstructs deterministic political-economic or hierarchical typologies of civilization and the overly simplified narrative that roots it in urban centres perpetually juxtaposed with nomadic groups. Archaeological evidence from the Oxus Civilization, Central Asia’s earliest complex polity (ca. 2500–1400 BCE), reveals the deep roots of sedentary–mobile interactions. I argue that Oxus–steppe relationships helped maintain the long-term structural cohesion of the Oxus Civilization as a multicultural entity, with implications for subsequent Central Asian polities. As we begin to balance the lopsided conversations about the social formations of Central Asia’s past and present, the silent partnership that characterized the Oxus Civilization is given a voice that forces us to reconsider who, exactly, belongs inside our notions of civilization.
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