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POLITICAL ECONOMY OF RELIGION (2) answer(s).
 
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ID:   173856


Between spiritual economy and religious commodification: negotiating temple autonomy in contemporary China / Chang, Kuei-min   Journal Article
Chang, Kuei-min Journal Article
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Summary/Abstract This research investigates the contentious use of temple assets amid widespread local state-led religious commodification in contemporary China. Based on a comparative analysis of 22 historic temples, this paper argues that given the choice, temple leaders strive for property-management autonomy, which they negotiate on two fronts. Externally, owing to the immobility of historic temple assets, temple leaders avoid antagonizing local state agents by demonstrating political conformity and the temple's economic contribution. Internally, they seek to build a donation-based merit economy to sustain the monastic institution. Since such autonomy must operate within the authoritarian state's regulatory framework, the restrained contestation of the religious leadership actually helps to strengthen state control over religion.
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2
ID:   193013


Political economy of Catholicism: the case of the sacred-market network at World Youth Day in Panama / Kratochvíl, Petr   Journal Article
Kratochvíl, Petr Journal Article
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Summary/Abstract This article explores the everyday political economy of the Catholic World Youth Day in Panama, which was organized in January 2019. The aim is to shed more light on the relationship between the market and the religious sphere and, in particular, on the everyday experience of the WYD participants, and their encounters with the market and market practices. In doing so, the article challenges several commonly held assumptions, such as the priority of religious doctrine over everyday practices and the belief that the religious sphere is one-sidedly colonized by the market. Instead, the article shows that in this case, the interactions between the church and the market played out differently in three different areas – the discursive critique of the market by the Church leaders, the Church’s incorporation of market practices in its activities and the alliance between the local Catholic organizers and businesses. In the end, the complex interactions between the participants, businesses, discourses, spaces and technologies gave rise to a unique sacred-market network which blurred and at times entirely erased the difference between the religious sphere and the market.
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