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ASHKENAZIM (2) answer(s).
 
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ID:   175503


Ashkenazim and Mizrahim in the Israeli-Palestinian Peace Process: the Role of Israel’s Economic Liberalization and Globalization / Kapshuk, Yoav   Journal Article
Kapshuk, Yoav Journal Article
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Summary/Abstract This paper examines the mechanisms which drive the different political attitudes of Israel’s two major Jewish groups – the Ashkenazim and the Mizrahim – vis-à-vis the Israeli-Palestinian peace process in the 1990s. The study argues that the economic liberalization reforms of the 1980s along with the subsequent Israel’s integration with the global economy are key drivers of the two groups’ opposing attitudes vis-à-vis the peace process. These processes benefited mainly the business classes, who are dominated by the Ashkenazim (originating from Europe). It was such benefit that drove Ashkenazim’s support for the Oslo Accords in the 1990s, which was seen as instrumental to the process of Israel’s integration with the global economy. Conversely, the same economic processes likely hurt lower-class members of Israeli Jewish society, most of whom are Mizrahim (originating from Muslim countries). In this context the settlements in the West Bank and Gaza provided them with an alternative source of welfare to buffer the negative impacts of the integration process. As a result most of the Mizrahim population opposed any peace deal that included the evacuation of settlements. Moreover, Mizrahim’s opposition to Oslo was strengthened by the association of Oslo with Israel’s global integration, which some evidence suggests mainly benefited the business classes.
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2
ID:   190012


Marginalization of the Mizrahim: Jewish Syndicalism in the Context of Settler-Colonial Zionism in Palestine before 1948 / Svirsky, Marcelo   Journal Article
Svirsky, Marcelo Journal Article
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Summary/Abstract This article investigates the institutional attitudes of the Histadrut (the General Organization of Workers in the Land of Israel) toward Palestine’s Middle Eastern Jews (Mizrahim) between 1920 and the late 1940s. Based on archival evidence and secondary sources, it argues that what Mizrahi workers experienced in their dealings with the Histadrut was not the result of random or unintended abuse but of a political culture that promoted social fragmentation and inequality. The corollary of this argument is that the Mizrahim who arrived immediately after 1948 found themselves thrown into a racial binary mold that had been in the making for about fifty years, beginning with the first waves of Zionist immigration to Palestine.
Key Words Palestine  Zionism  Settler Colonialism  Mizrahim  Histadrut  Ashkenazim 
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