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ID:
187545
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| Summary/Abstract |
This article intends to broaden our understanding of Turkish politics of the 1950s by focusing on the Freedom Party (1955–1958) (FP) founded by the former leading members of the Democrat Party (DP). Unlike earlier studies which mostly concentrate on the ideology and the leading political figures of the party, an attempt has been made to locate this experience in its historical context. After presenting a detailed account of the literature, we analyze the party by focusing on the power struggles of the internal factions inside the DP. By so doing, this study suggests that factionalism was a major cause of many noteworthy political developments of the era. Moreover, rather than strict ideological differences, we argue that this factionalism rested upon personal disputes and micropower struggles. Thus, the FP was born out of the DP not simply as a result of social discontent, but mainly of factionalism from within.
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| 2 |
ID:
177269
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| Summary/Abstract |
This article intends to shed light on the local politics of the Alevis by focusing on three different cemevis in Istanbul’s Gazi neighborhood. Based on a field study in the neighborhood between 2014 and 2015 and eventually revisiting it in 2019, we analyze the local political dynamics with regard to different cemevis. By so doing, we aim to acknowledge and underline two phenomena: the dialectical tension between faith and modernity as well as the fragmented nature of the Alevi identity. The latter task is crucial since most recent studies concerning Alevis have focused on their so-called ‘awakening’ or the ‘discovery’ of their identity. We look at the other side of the coin as well, namely the fragmentation of Alevi identity that has also been under way in recent decades. By this means, we hope to contribute to the literature on contemporary Alevi identity and politics.
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| 3 |
ID:
180292
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| Summary/Abstract |
This article intends to shed light on the local politics of the Alevis by focusing on three different cemevis in Istanbul’s Gazi neighborhood. Based on a field study in the neighborhood between 2014 and 2015 and eventually revisiting it in 2019, we analyze the local political dynamics with regard to different cemevis. By so doing, we aim to acknowledge and underline two phenomena: the dialectical tension between faith and modernity as well as the fragmented nature of the Alevi identity. The latter task is crucial since most recent studies concerning Alevis have focused on their so-called ‘awakening’ or the ‘discovery’ of their identity. We look at the other side of the coin as well, namely the fragmentation of Alevi identity that has also been under way in recent decades. By this means, we hope to contribute to the literature on contemporary Alevi identity and politics.
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