| Summary/Abstract |
Fred Donner contends that Muḥammad (c. 570–632) led an ecumenical movement of “believers,” a term used frequently in the Qur’ān which Donner defines as a generic term that included Jews and Christians as well as former polytheists who followed Muḥammad’s newly-proclaimed koranic prescriptions. In Donner’s view, only several generations after Muḥammad’s death did this movement come to call itself “Islam” and its members “Muslims” in the sense of a confessional identity over and against Judaism and Christianity. Tilman Nagel argues, to the contrary, that Muḥammad’s movement was neither ecumenical nor inclusive and that it had a distinct confessional identity from the outset with which it self-consciously set itself apart from Judaism and Christianity. For Nagel, “believers” are a subset of Muslims, which was distinguished by their willingness to wage religious war under Muḥammad’s command against polytheists, Jews, and Christians. Nagel’s understanding of the Muslim/believer distinction better accords with the relevant koranic verses than does Donner’s. It also accords far better with the earliest biographies of Muḥammad. Moreover, Nagel’s thesis accounts for all of the data that Donner’s thesis seeks to explain without raising the further problems that plague Donner’s revisionism.
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