| Summary/Abstract |
The article examines temporary extramarital cohabitation arrangements between low-wage Chinese female migrants and their male counterparts in Singapore, a phenomenon which is widely referred to by the migrants as becoming a “temporary couple” or “teaming up to have a life.” In the simulated households, the men usually shoulder most of the daily expenses for both members, while the women are expected to take care of the men’s intimate needs and most of the housework. The vast majority of the women involved in such arrangements are married and migrated for work on their own. This article, based on ethnographic fieldwork conducted between 2016 and 2019, explores how these women perform and understand such temporary intimacies. I first demonstrate that the women enter the relationships as a reaction to the institutional setup that places them in a suspended status, in which they are treated as nothing more than temporary labourers. I then illustrate how the women put the relationship in a state of suspension: they instrumentalize it as a means to maximize savings, and mark it out as a short-term exception that will end abruptly once they leave Singapore. The structurally imposed and self-inflicted conditions of suspension limit the women’s agency to an ambiguous private domain that is away from both work and home. Drawing on my long-term ethnographic fieldwork, this article deploys the notion of suspension as a guiding concept to unravel the tensions and moral anxieties that the women experience with their temporary intimacies.
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