|
Sort Order |
|
|
|
Items / Page
|
|
|
|
|
|
|
Srl | Item |
1 |
ID:
185756
|
|
|
Summary/Abstract |
The COVID-19 pandemic has shaken the global economy and the livelihoods of disadvantaged populations. Bangladesh, like other developing countries, has been hit hard, and marginalized groups have suffered the most. Before the pandemic, Bangladesh’s economy was growing rapidly, and the country was known for its steady improvement in health and education development indicators. Yet in its pandemic response, the government has been unable to provide adequate aid and health facilities for the large population living in poverty. The response has been hampered by lack of resources, corruption in the delivery of economic support, and existing health inequalities.
|
|
|
|
|
|
|
|
|
|
2 |
ID:
185757
|
|
|
Summary/Abstract |
Long a prime destination for mountaineers and trekkers, Nepal has struggled to develop a tourism industry that is economically and environmentally sustainable. After becoming a draw for hippies in the late 1960s, the country never managed to reorient itself away from budget travelers and toward higher-value services that would make the most of its natural and cultural attractions, as its neighbor Bhutan has done. The COVID-19 pandemic is the third major interruption to tourism in recent years, after a decade-long civil war and the 2015 earthquake. It could be a chance to finally put the industry on a more sustainable path.
|
|
|
|
|
|
|
|
|
|
3 |
ID:
185753
|
|
|
Summary/Abstract |
The phenomenal rise of Hindu nationalism, and the implementation of a series of anti-minority decrees, has raised national and international concerns about the nature and culture of interfaith relations in contemporary India. While Hindu religious identities become increasingly politicized and integrated into nationalist propaganda, some ordinary Indians continue to defy absolute separation between communities. This essay suggests that urban poverty often becomes a context for entangled humanity across lines of faith, as the poor informally use their sacred spaces as arenas for retaining and reviving old and new forms of interreligious coexistence, mutual assistance, and reverence.
|
|
|
|
|
|
|
|
|
|
4 |
ID:
185754
|
|
|
Summary/Abstract |
This essay examines the engendering of disability in India over the past half a century through a reflexive lens; the author has been both an observer and participant in this process. The article looks at how women with disabilities have emerged as a distinct category in the different registers of state, civil society, and academia, in the face of overwhelming odds as individuals and invisibility as a group. It also discusses how notions of human rights and empowerment play out in the entangled web of state discourses, routine practices, and everyday lived experiences.
|
|
|
|
|
|
|
|
|
|
5 |
ID:
185755
|
|
|
Summary/Abstract |
This article traces how the Afghan cultural, media, and arts sectors have gone through cycles of boom and bust in tandem with the country’s tumultuous history in recent decades, starting with the prewar golden era in the 1960s and 1970s, then focusing on the post-9/11 internationally funded media expansion, and finally on the Taliban’s return to power. The current exodus of human talent, due to forced migration, dispossession, and displacement, amounts to a profound cultural loss. But the country has already been transformed by the influence of a period of media freedoms and an emergent public sphere that created space for democratic debate and cosmopolitan cultural expression.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|