| Summary/Abstract |
Before the exodus of many people and the political leadership from the territory of Tibet, both the macro-governmental and micro everyday sociocultural existence were dominated by Buddhist religion and religious personalities. The wealth of the nation was decided and measured by the ever-increasing number of grand monasteries and religious personalities. This article argues that after more than six decades of democratic internal governance in exile, the earlier dominance of religion and religious personalities has now taken a hegemonic turn in this democracy without territory. Despite the Fourteenth Dalai Lama’s unprecedented decision to relinquish his formal governmental authority in exile, the continued dominance of religion in the polity and everyday life of Tibetans is notable and is critically examined in this article.
|