| Summary/Abstract |
This article demonstrates that the paradoxical configuration of groups supporting multiculturalism in South Korea stems from uniquely Korean experiences of colonialism, territorial division, and modernization. Unlike other societies, conservative political force advocates for multiculturalism and blames nationalism for its intolerance. On the other hand, its political counterparts have lingered on Korean nationalism, often presented as an antipode of multiculturalism. For exploring the antecedents of South Korean multiculturalism that contributed to shaping such configuration, I use the Foucauldian theoretical concept of governmentality and genealogy. Governmentality focuses on the conditions or circumstances under which policy problems are produced and genealogy allows us to trace back to its origin of the discourse, for de-familiarizing and dismantling the widespread perception of South Korean multiculturalism. This article explores how historical and geopolitical conditions have shaped engagement with multiculturalism discourse and how the emergence of post-nationalism laid the foundation for multiculturalism policy.
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