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| 1 |
ID:
190681
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| Summary/Abstract |
From Baghdad’s ‘Emerald City’ to Kabul’s ‘Kabubble’, international green zones have been characterized as ‘bunkerized’ and temporary. Despite efforts to make these spaces appear sealed, they are more porous than we assume. Drawing on fieldwork in Mogadishu and research with private security contractors, this article reconceptualizes international enclaves in terms of their inherent plasticity, moulded by the mobilities, intentions and bureaucracies of those within. The article illustrates the heterogenous sociospatial relations within Mogadishu’s green zone, arguing that it is sustained through internal frictions and transgressive spatial practices that are not captured by the bunkerization motif. The limits of bunkerization are revealed most starkly through the work of security contractors who enjoy greater mobility and access to information than many of the green zone’s transient international workers. They assume the gatekeeper role, sustaining conditions of manageable insecurity by ordering the messy sociopolitical space of the city into bounded zones. Beyond the façade of the enclave, however, their mobility is reliant on ‘local’ Somali partners navigating the complexities of Mogadishu on their behalf. As an interface between the secure inside and the dangerous outside, some contractors have emerged as opportunistic power-brokers connecting Somali entrepreneurs on the outside to the resources within.
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| 2 |
ID:
189553
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| Summary/Abstract |
Based on an ethnographic study of former Bangladeshi enclaves in India, the article explores how the India–Bangladesh border is negotiated and reproduced in the everyday spaces of people living in the borderland that is often overlooked by the usual representation of geopolitical nationalism and hard realities of the barbed wire. Enclaves are fragmented territories surrounded by another state, such as Bangladeshi enclaves surrounded by Indian land and vice versa. Being abandoned by the home state, the former enclave residents were deprived of identity documents, and as a result, precluded from judicial and citizenship rights. The article focuses on marriage-related migration of women that was often used as a way out to overcome the vulnerabilities associated with living in the enclaves. Marriage proposal inside the host country promises access to public goods like a ‘Ration Card’, or identity documents like an ‘Aadhaar card’, thus determining the possible migration of women—their life paths and destinations across the enclaves and the host country. The latitudes of such migratory life courses of women along the border are determined by their religion and economic status. The study shows that these practices, although often necessary for survival, subsequently compromise the agency of the women in the process.
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