| Summary/Abstract |
In the year 2020, COVID-19 wreaked havoc on everyday life in the Persian Gulf. Yet little is known about how non-citizens responded to a virus that inexorably exposed their transience and precarity. This article addresses a much-neglected aspect of local responses to COVID-19, namely, how non-citizens made sense of the virus theologically. Drawing on existing scholarship on cyber religion and migrant religiosity in the Gulf, I examine the theological responses of a distinctive subset of non-citizens –– Pentecostal-Charismatic Christians in Qatar. My approach, rooted in digital ethnographic methods, led me to uncover divergent theological responses to COVID-19 among lower-income “migrants” and higher-income “expats”. Lower-income “migrants” sought spiritual remedies to counter what they deemed to be a man-made virus, whereas higher-income “expats” strove for spiritual perfection during what they believed was a divine trial. Working through these divergent theological responses, I argue that both “migrants” and “expats” built stronger affinities to their host state during the pandemic as they developed new forms of spiritual communitas online.
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